The Origins of Right-to-Work--Vance Muse, Anti-Semitism, & Maintenance of Jim Crow Labor Relations
https://lawcha.org/wordpress/2017/01/12/origins-right-work-vance-muse-anti-semitism-maintenance-jim-crow-labor-relations/
As Kentucky legislators pass a measure outlawing the union shop and Missouris General Assembly contemplates doing the same, it is worth remembering that so-called Right-to-Work laws originated as means to maintain Jim Crow labor relations and to beat back what was seen as a Jewish cabal to foment a revolution. No one was more important in placing Right-to-Work on the conservatives political agenda than Vance Muse of the Christian American Association, a larger-than-life Texan whose own grandson described him as a white supremacist, an anti-Semite, and a Communist-baiter, a man who beat on labor unions not on behalf of working people, as he said, but because he was paid to do so.
The idea for Right-to-Work laws did not originate with Muse. Rather it came from Dallas Morning News editorial writer William Ruggles, who on Labor Day 1941 called for the passage of a United States Constitution amendment prohibiting the closed or union shop. Muse visited Ruggles soon thereafter and secured the writers blessing for the Christian American Associations campaign to outlaw contracts that required employees to belong to unions. Ruggles even suggested to Muse the name for such legislationRight-to-Work.
Muse had long made a lucrative living lobbying throughout the South on behalf of conservative and corporate interests or, in the words of one of his critics, playing rich industrialists as suckers. Over the course of his career, he fought womens suffrage, worked to defeat the constitutional amendment prohibiting child labor, lobbied for high tariffs, and sought to repeal the eight-hour day law for railroaders. He was also active in the Committee for the Americanization of the Supreme Court, which targeted Justice Felix Frankfurter, a Vienna-born Jewish man, for his votes in labor cases.
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Muse and the Christian Americans initially had little luck selling their Right-to-Work amendment but did have success peddling a pre-packaged anti-strike law to planters and industrialists first in Texas and then later in Mississippi and Arkansas. This law made strikers, but not strikebreakers or management, criminally libel for any violence that occurred on the picket line. For a fee, Muse and his organization would lobby legislators and mobilize public support through newspaper advertisements, direct mail campaigns, and a speakers bureau. In Arkansas, Muse and the Christian Americans portrayed the anti-strike measure as a means to allow peace officers to quell disturbances and keep the color line drawn in our social affairs and promised that it would protect the Southern Negro from communistic propaganda and influences.
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language warning, full of historically florid bigoted slurs