Women Warriors Of The Global Revolution Pt.3 : Marama Davidson

[Fire Walk With Me]

Decentralise Occupy ?@endarken

Women Warriors Of The Global Revolution Pt.3 @MaramaDavidson http://wp.me/p1ZVye-J3


http://occupysavvy.com/2013/03/15/women-warriors-of-the-global-revolution-pt-3-marama-davidson/

(My "internet connection" is once again an oxymoron; I can't get the above link to load despite numerous attempts. Please visit and enjoy; sorry about not being able to provide a preview.)

[antiquie]

1. Here is question one of seven asked of Marama.

A founding member of Occupy Auckland & of Aotearoa In Solidarity With Idle No More; Marama is a high-profile blogger on ONZ admin Martyn Bradbury’s TheDailyBlog.co.nz and a member of Te Whare Porahou, an influential Maori women’s collective.

Here follows Marama’s very gracious answers to the same 7 questions we have put to the other wahine toa featured in this series

Q1. Occupy Savvy: Strong women abound in the Occupy and Idle No More movements. Did you ever foresee that you would contribute as meaningfully as you have, to such momentous events?

Marama: In the Occupy Movement in Aotearoa, my small contribution was merely to speak up as a Māori woman and for our group Te Wharepora Hou (TWH). TWH is a group of wāhine Māori who support each other to use our voices collectively and individually as we feel the need to. The imperative to speak up recognises that for too long there has been a silencing of the diverse voices and opinions of Māori women, in spite of the incredible staunch wāhine that have been instrumental to positive change in our communities and our nation. Our purpose is to have a say on all issues that impact on the well-being of whānau (family), hapū (extended family) and iwi (tribes) and our natural living system. By this standard we could provide a critique on every issue under the sun and moon but we do what we can when we can. We do not claim to have any mandate to speak on behalf of all Māori but we surely claim our voices as Māori women, as mothers, as grandmothers and as members of our respective whānau, hapū and iwi.

Around the world many other indigenous people and groups were already highlighting the need for the Occupy Movement to decolonise itself. The Occupy philosophy needed to link the very neoliberalism it was opposing to the ongoing colonial imperialism of the indigenous people of each of the lands that the movement was occupying. Indigenous critique was calling for widespread acknowledgement that indigenous peoples had been fighting those very oppressive approaches for hundreds of years. The imperial poison of greed and privilege had now started to negatively impact on almost ‘everyone else’ and it could only benefit and strengthen the movement to accept this. As Māori women, Te Wharepora Hou felt a responsibility to continue that global conversation in Aotearoa and also to support our indigenous relations where ever Occupy was happening in the world. We most definitely saw value in joining in a call to end neoliberalism, but not without the indigenous thought to uphold the truer struggle. And then we realised it was us who would have to provide that very indigenous thought. We did so via blogs, Maori media, press releases, social media interviews, and camping with the movement in Aotea Square. I don’t know if anything we did was meaningful – but it was what we needed to do.

The Idle No More movement however has been one that we have worked tirelessly for to support indigenous uprising and sovereignty around the world through protecting lands and waters. Idle No More is an ongoing strive to decolonise the world and insist on a new way living together that honours our living systems and each other as people. It is the movement that starts with the very critique that we were asking of Occupy. Again Te Wharepora Hou has attempted to raise awareness, provide information and offer a voice while encouraging others to organise their own ways of supporting the movement. There have been many other groups and individuals helping to keep this conversation alive as well, and it is a conversation that needs to go on for decades at the very least.