Mother Teresa Was No Saint [View all]

[niyad]

Mother Teresa Was No Saint



On September 4 of this year, Mother Teresa will become Saint Teresa. This is unsurprising; she was beatified in 2003, which is sort of a one-way road to canonization. But it’s the last thing we need. She was no saint.



To canonize Mother Teresa would be to seal the lid on her problematic legacy, which includes forced conversion, questionable relations with dictators, gross mismanagement, and actually, pretty bad medical care. Worst of all, she was the quintessential white person expending her charity on the third world — the entire reason for her public image, and the source of immeasurable scarring to the postcolonial psyche of India and its diaspora. A 2013 study from the University of Ottawa dispelled the “myth of altruism and generosity” surrounding Mother Teresa, concluding that her hallowed image did not stand up to the facts, and was basically the result of a forceful media campaign from an ailing Catholic Church.

Although she had 517 missions in 100 countries at the time of her death, the study found that hardly anyone who came seeking medical care found it there. Doctors observed unhygienic, “even unfit,” conditions, inadequate food, and no painkillers — not for lack of funding, in which Mother Theresa’s world-famous order was swimming, but what the study authors call her “particular conception of suffering and death.”
“There is something beautiful in seeing the poor accept their lot, to suffer it like Christ’s Passion. The world gains much from their suffering,” Mother Teresa once told the unamused Christopher Hitchens. Even within the bounds of Christian notions of blessed meekness, what kind of perverse logic underlies such thinking?

The answer, unsurprisingly, given the locale of her work, is racist colonialism. Despite the 100 countries’ missions, and her Albanian birthplace, Mother Teresa is of India and India begat Blessed Teresa of Calcutta. And there, she became what the historian Vijay Prashad dubbed “the quintessential image of the white woman in the colonies, working to save the dark bodies from their own temptations and failures. “ Her image is entirely circumscribed by colonial logic: that of the white savior shining a light on the world’s poorest brown people.

Mother Teresa was a martyr — not for India’s and the global South’s poor — but for white, bourgeois guilt. (As Prashad says, it functioned as this instead of, not on top of, a “genuine challenge to those forces that produce and maintain poverty.”) And how did she even help said brown people? Dubiously if at all. She had a persistent “ulterior motive” to convert some of India’s most vulnerable and sick to Christianity, as the chief of a Hindu nationalist NGO said last year. There are even a number of accounts that she and her nuns tried to baptize the dying.

. . . .

http://www.huffingtonpost.com/krithika-varagur/mother-teresa-was-no-saint_b_9470988.html

Mommie Dearest

The pope beatifies Mother Teresa, a fanatic, a fundamentalist, and a fraud.
By Christopher Hitchens


Raveendran/AFP/Getty Images

. . . . .
I think it was Macaulay who said that the Roman Catholic Church deserved great credit for, and owed its longevity to, its ability to handle and contain fanaticism. This rather oblique compliment belongs to a more serious age. What is so striking about the "beatification" of the woman who styled herself "Mother" Teresa is the abject surrender, on the part of the church, to the forces of showbiz, superstition, and populism.
It's the sheer tawdriness that strikes the eye first of all. It used to be that a person could not even be nominated for "beatification," the first step to "sainthood," until five years after his or her death. This was to guard against local or popular enthusiasm in the promotion of dubious characters. The pope nominated MT a year after her death in 1997. It also used to be that an apparatus of inquiry was set in train, including the scrutiny of an advocatus diaboli or "devil's advocate," to test any extraordinary claims. The pope has abolished this office and has created more instant saints than all his predecessors combined as far back as the 16th century.

As for the "miracle" that had to be attested, what can one say? Surely any respectable Catholic cringes with shame at the obviousness of the fakery. A Bengali woman named Monica Besra claims that a beam of light emerged from a picture of MT, which she happened to have in her home, and relieved her of a cancerous tumor. Her physician, Dr. Ranjan Mustafi, says that she didn't have a cancerous tumor in the first place and that the tubercular cyst she did have was cured by a course of prescription medicine. Was he interviewed by the Vatican's investigators? No. (As it happens, I myself was interviewed by them but only in the most perfunctory way. The procedure still does demand a show of consultation with doubters, and a show of consultation was what, in this case, it got.)
. . . . .


During the deliberations over the Second Vatican Council, under the stewardship of Pope John XXIII, MT was to the fore in opposing all suggestions of reform. What was needed, she maintained, was more work and more faith, not doctrinal revision. Her position was ultra-reactionary and fundamentalist even in orthodox Catholic terms. Believers are indeed enjoined to abhor and eschew abortion, but they are not required to affirm that abortion is "the greatest destroyer of peace," as MT fantastically asserted to a dumbfounded audience when receiving the Nobel Peace Prize.* Believers are likewise enjoined to abhor and eschew divorce, but they are not required to insist that a ban on divorce and remarriage be a part of the state constitution, as MT demanded in a referendum in Ireland (which her side narrowly lost) in 1996. Later in that same year, she told Ladies Home Journal that she was pleased by the divorce of her friend Princess Diana, because the marriage had so obviously been an unhappy one …

This returns us to the medieval corruption of the church, which sold indulgences to the rich while preaching hellfire and continence to the poor. MT was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction. And she was a friend to the worst of the rich, taking misappropriated money from the atrocious Duvalier family in Haiti (whose rule she praised in return) and from Charles Keating of the Lincoln Savings and Loan. Where did that money, and all the other donations, go? The primitive hospice in Calcutta was as run down when she died as it always had been—she preferred California clinics when she got sick herself—and her order always refused to publish any audit. But we have her own claim that she opened 500 convents in more than a hundred countries, all bearing the name of her own order. Excuse me, but this is modesty and humility?

. . . .


http://www.slate.com/articles/news_and_politics/fighting_words/2003/10/mommie_dearest.html

. . . . . .

Questionable relationships

In 1981, Teresa flew to Haiti to accept the Legion d'Honneur from the right-wing dictator Jean-Claude Duvalier, who years later, after his ousting, was found to have stolen millions of dollars from the impoverished country.[citation needed] In The Missionary Position, Hitchens leveled criticism at what was perceived to be Mother Teresa's endorsement of the regime of Enver Hoxha in Socialist Albania. She had visited Albania in August 1989, where she was received by Hoxha's widow, Nexhmije, Foreign Minister Reis Malile, Minister of Health, Ahmet Kamberi, the Chairman of the People's Assembly Petro Dode, and other state and party officials. She subsequently laid a bouquet on Hoxha's grave, and placed a wreath on the statue of Mother Albania.[6] However, her supporters[who?] defended such associations, saying she had to deal with political realities of the time in order to lobby for her causes.[citation needed]

She accepted money from the British publisher Robert Maxwell, who, as was later revealed, embezzled UK£450 million from his employees' pension funds. There is no suggestion that she was aware of any theft before accepting the donation in either case. Criticism does focus on Teresa's plea for leniency in the Charles Keating case, where Keating was charged with fraud following high-profile business failures. Keating donated millions of dollars to Mother Teresa and lent her his private jet when she visited the United States. She refused to return the money, and praised Keating repeatedly.[7]
. . . . .
Motivation of charitable activities

Chatterjee stated that the public image of Mother Teresa as a "helper of the poor" was misleading, and that only a few hundred people are served by even the largest of the homes. In 1998, among the 200 charitable assistance organisations reported to operate in Calcutta, Missionaries of Charity was not ranked among the largest charity organisations–with the Assembly of God charity notably serving a greater number of the poor at 18,000 meals daily.[9] Chatterjee alleged that many operations of the order engage in no charitable activity at all but instead use their funds for missionary work. He stated, for example, that none of the eight facilities that the Missionaries of Charity run in Papua New Guinea have any residents in them, being purely for the purpose of converting local people to Catholicism.

She was sometimes accused by Hindus in her adopted country of trying to convert the poor to Catholicism by "stealth".[10] Christopher Hitchens described Mother Teresa's organisation as a cult that promoted suffering and did not help those in need. He said that Mother Teresa's own words on poverty proved that her intention was not to help people, quoting her words at a 1981 press conference in which she was asked: "Do you teach the poor to endure their lot?" She replied: "I think it is very beautiful for the poor to accept their lot, to share it with the passion of Christ. I think the world is being much helped by the suffering of the poor people."[6]

. . . .

https://en.wikipedia.org/wiki/Criticism_of_Mother_Teresa

. . . .



Why On Earth Is The Catholic Church Making Mother Teresa A Saint?

. . . . .

Though Mother Theresa’s medical centers were meant to heal people, patients were subjected to conditions that often made them even sicker. In the same documentary, an Indian journalist compared Mother Teresa’s flagship location for “Missionaries of Charity” to photographs he had seen of Nazi Germany’s Bergen-Belsen concentration camp. “Workers washed needles under tap water and then reused them. Medicine and other vital items were stored for months on end, expiring and still applied sporadically to patients,” said Hemley Gonzalez, a noted humanitarian worker in Indoa, when describing the Missionaries of Charity location he briefly volunteered at.

“Volunteers with little or no training carried out dangerous work on patients with highly contagious cases of tuberculosis and other life-threatening illnesses. The individuals who operated the charity refused to accept and implement medical equipment and machinery that would have safely automated processes and saved lives.”

It wasn’t just a select few cynical journalists who criticized Mother Teresa’s hospice care, either. In her hospice care centers, Mother Teresa practiced her belief that patients only needed to feel wanted and die at peace with God — not receive proper medical care — and medical experts went after her for it. In 1994, the British medical journal The Lancet claimed that medicine was scarce in her hospice centers and that patients received nothing close to what they needed to relieve their pain.

Doctors took to calling her locations “homes for the dying,” and such a name was warranted. Mother Teresa’s Calcutta home for the sick had a mortality rate of more than 40 percent. But in her view, this wasn’t a bad thing, as she believed that the suffering of the poor and sick was more of a glory than a burden.

*******“There is something beautiful in seeing the poor accept their lot, to suffer it like Christ’s Passion,” Mother Teresa said. “The world gains much from their suffering.”*****

. . . .

http://all-that-is-interesting.com/mother-teresa-saint