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In reply to the discussion: Do the Quran and Bible Really Teach The Universe Was Created in 6 Days? [View all]muriel_volestrangler
(102,532 posts)50. Well, no; the article says nothing about that rather important 'evening and morning' construction
which does tie the 'day' to 'a 24 hour period'. It's use for all 6 days in Genesis 1. In fact, the article says nothing about Hebrew words at all - just the Arabic in the Quran. Never mind, here's a literalist who does, and makes a more convincing argument for the use in the bible:
The Hebrew word yom translated into the English day can mean more than one thing. It can refer to the 24-hour period of time that it takes for the earth to rotate on its axis (e.g., there are 24 hours in a day). It can refer to the period of daylight between dawn and dusk (e.g., it gets pretty hot during the day but it cools down a bit at night). And it can refer to an unspecified period of time (e.g., back in my grandfathers day . . .). It is used to refer to a 24-hour period in Genesis 7:11. It is used to refer to the period of daylight between dawn and dusk in Genesis 1:16. And it is used to refer to an unspecified period of time in Genesis 2:4. So, what does yom mean in Genesis 1:52:2 when used in conjunction with ordinal numbers (i.e., the first day, the second day, the third day, the fourth day, the fifth day, the sixth day, and the seventh day)? Are these 24-hour periods or something else? Could yom as it is used here mean an unspecified period of time?
We can determine how yom should be interpreted in Genesis 1:52:2 by comparing that context to the words usage elsewhere in Scripture. The Hebrew word yom is used 2,301 times in the Old Testament. Outside of Genesis 1, yom plus a number (used 410 times) almost always indicates an ordinary day, i.e., a 24-hour period. There are a few instances where yom and a number do not imply a literal, 24-hour day. The words evening and morning together (38 times) most often indicate an ordinary day. The exact construction of evening, then morning, along with yom is only seen outside of Genesis 1 in one verse. This is Daniel 8:26, which clearly implies a long period of time.
All in all, the context in which the word yom is used in Genesis 1:52:2, describing each day as the evening and the morning, seems to suggest that the author of Genesis meant 24-hour periods. This was the standard interpretation of the days of Genesis 1:52:2 for most of Christian history. At the same time, there were early church fathers, such as Augustine, who noted that the vague nature of the days of Genesis could well suggest a non-literal interpretation.
...
For instance, according to Exodus 20 11, God used the six creation days of Genesis as a model for mans workweek: work six days, rest one. Apparently, He had us in mind even before He made us (on the sixth day) and wanted to provide an example for us to follow. Certainly God could have used six discrete 24-hour days. And He could have created everything using a process of long time periods. Our view, based on our interpretation of the Bible, is that six literal days is the most likely interpretation of the Genesis account.
https://www.gotquestions.org/Genesis-days.html
We can determine how yom should be interpreted in Genesis 1:52:2 by comparing that context to the words usage elsewhere in Scripture. The Hebrew word yom is used 2,301 times in the Old Testament. Outside of Genesis 1, yom plus a number (used 410 times) almost always indicates an ordinary day, i.e., a 24-hour period. There are a few instances where yom and a number do not imply a literal, 24-hour day. The words evening and morning together (38 times) most often indicate an ordinary day. The exact construction of evening, then morning, along with yom is only seen outside of Genesis 1 in one verse. This is Daniel 8:26, which clearly implies a long period of time.
All in all, the context in which the word yom is used in Genesis 1:52:2, describing each day as the evening and the morning, seems to suggest that the author of Genesis meant 24-hour periods. This was the standard interpretation of the days of Genesis 1:52:2 for most of Christian history. At the same time, there were early church fathers, such as Augustine, who noted that the vague nature of the days of Genesis could well suggest a non-literal interpretation.
...
For instance, according to Exodus 20 11, God used the six creation days of Genesis as a model for mans workweek: work six days, rest one. Apparently, He had us in mind even before He made us (on the sixth day) and wanted to provide an example for us to follow. Certainly God could have used six discrete 24-hour days. And He could have created everything using a process of long time periods. Our view, based on our interpretation of the Bible, is that six literal days is the most likely interpretation of the Genesis account.
https://www.gotquestions.org/Genesis-days.html
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Do the Quran and Bible Really Teach The Universe Was Created in 6 Days? [View all]
guillaumeb
Jan 2019
OP
Not only does Gil get to define it for them, he gets to define what you said
Major Nikon
Jan 2019
#16
Exactly, most non-theists in this group believe the earth was created in 6 days
Major Nikon
Jan 2019
#55
You're still wrong because you're an evil uppity atheist who disagrees with him.
trotsky
Jan 2019
#181
Yes I posted about how I see Genesis as not incompatible with the big bang and evolution.
guillaumeb
Jan 2019
#67
"Inspiration" could be and has been used to justify any and all narratives
marylandblue
Jan 2019
#169
Well, no; the article says nothing about that rather important 'evening and morning' construction
muriel_volestrangler
Jan 2019
#50
How did Augustine explain away the repeated 'evening and morning'?
muriel_volestrangler
Jan 2019
#75
I have always thought no one knows for sure just how long a biblical day is.
appleannie1943
Jan 2019
#26